Archbishop Follo: Pilgrimage to Holy Family in Nazareth
December 25, 2020. With the invitation to contemplate the Son of God who makes himself a pilgrim for us and lives in a Holy Family.
Sunday of the Holy Family – Year B – December 27, 2020
Roman Rite: Jan 15.1 to 6; 21.1-3; B 11, 8.11-12.17-19; Luke 2, 22-40
Jer 31.15 to 18. 20; Ps 123; Rm 8.14 to 21; Mt 2, 13b-18
Sunday – The fourth of the eighth days of Christmas
1) The Family who is Holy, hence true.
Today the liturgy proposes the celebration of the Holy Family as the model of all human families and not just of the Christian families. In a time of a deep crisis of identity for families, especially for the Western ones, with separations, divorces, and cohabitations of all kind, to bring to the attention of our families this unique family of Nazareth means “to rediscover the vocation and mission of the family, of every family. And, what happened in those 30 years in Nazareth, can thus happen to us too: in seeking to make love and not hate normal, making mutual help commonplace, not indifference or enmity. “. (Pope Francis, General Audience, December 17, 2014).
The Holy Family of Nazareth shows what is the beginning and the central point of each true family: Jesus Christ. The Family of Christ was holy because it is His family, because it welcomed Him and gave Him to the world. Our families are called to do the same. If we are rooted in Him who has lived in it, we can understand and live the great assets that are marriage, family, and the gift of life. We will also understand what great danger their degradation in civil institutions is for man and for his dignity.
I think that it is useful to start from the episode narrated by St. Mark in Chapter 3, in which to those who tell him, “Your mother, your brothers and your sisters are outside asking for you,” Jesus replies “Who are my mother and my brothers?”
Looking around on those who sat near him, he said: “Here are my mother and brothers.” Whoever does the will of God is my brother, sister and mother “(Mk 3: 31-35). It is as if Jesus Christ said: “My family is all here. I have no other families. The blood relations do not count unless they are confirmed in the spirit. My brothers are the poor who are crying, and my sisters are the women who have said yes to the Love who has purified and elevated love. ”
Jesus was not despising His Mother, St. Joseph, his legal father, and his relatives. He did not disown the Mother of whose womb He was the fruit. He meant that he did not belong only to the “small” Holy Family of Nazareth, but to His mission of Savior of the “great” human family. God comes to reconstruct the true meaning of the human family; the vocation of every man is the one of child and brother. God convenes his family to teach how to be really a family, because he wants to free us from the temptation of loneliness. God knows that it is never good for man to be alone. God himself does not want to be alone, thus He creates a family for “all nations”, as sung by Simeon.
2) Pilgrims to Nazareth.
As Pope Francis has recently proposed to every family, to every mother, father, and child, let us make a spiritual pilgrimage to Nazareth to fill our own spirit with the sublime virtues of Mary, the humble servant of the Lord, of Joseph, the righteous man, the carpenter, the Keeper of the holy family, and of Jesus, the Son of God who was obedient to them and grew in age, wisdom, and grace.
Today’s liturgy offers us a meditation all centered on Christ, which is of particularly interest for the Christian families. It presents us the mystery of the life of the child Jesus with his parents.
The passage of today’s Gospel presents a familiar picture of great effectiveness for the understanding of the mystery of the Savior. We are at the time of the presentation of the Lord to the Temple and, waiting this extraordinary and anticipated event, there is an old man, Simeon, who now occupies the main scene of the Gospel on the Holy Family. He recognizes Jesus as the true and awaited savior and is happy that the Lord allowed him to see this day. He is the person of gratitude, but also of prophecy, of courage and of the absence of any fear of death because in the Child Jesus he already sees the victory over it. This holy man of God, who had waited years for the coming of the Messiah, can now happily leave the earth to meet the Lord in eternity.
In our families let us teach the sense of the eternal and of communion. Children grow up watching how adults live. Therefore, to educate the children means making them participate in the reality of the communion of the father and the mother who gave them life. To educate the children means introducing them to life by teaching them gratitude.
3) A forgotten hero.
The Holy Family was not a family without problems. Mary and Joseph shared the condition of their disconcerting son, following him step by step in the revelation of his mystery. It is precisely because of their total availability that they deserve our admiration. It is not easy to know to have custody of the Son of God, to flee to Egypt, to return home and live in Nazareth, a village considered suburban for the Jews, and to see Jesus grow in wisdom and grace leading an ordinary life with no exceptional events up to his thirtieth birthday.
One would like to know more about the life of this extraordinary family; in the end, though, St. Luke says just enough to outline its physiognomy. Although extraordinary in many ways, it is a family like all the others with its joys, its pains, its secrets. A family which leads a life according to faith, experiences the joy of the birth of a child who grows healthy and strong, and is affected by the prophecies that announce a difficult future. In all families the years not always run without troubles; sooner or later problems, sufferings, and concerns arise, and they are more painful if caused by the lack of love. The Family of Nazareth faced joys and difficulties of life under the guidance and custody of St. Joseph.
It is important to understand the greatness of this unique man who was the husband of Mary, and who was often reduced to be the supplier of material goods, as if in the Holy Family he had only the “external” role of a man to whom are given unimportant tasks that do not require highest virtues. In fact, if we think of the situation of Mary carrying in her womb the incipient carnal life of the Son of God, from the legal point of view this situation is something shocking for Joseph because – humanly and legally speaking – his girlfriend had to be considered an adulteress worthy of the punishment of stoning.
How could Joseph acknowledge that Mary was innocent? Yet he was not even touched by doubt. His love for Mary was not injured and he protected her reputation so that she would not risk her life. Joseph believes the Angel and takes Mary so that she does not fall into danger. She and her baby need Joseph who with his spousal love even agrees to remain virgin so that He who is in Mary by the Holy Spirit can be born, grow and save the world. The angelic announcement: “Do not be afraid to take Mary as your wife” is the seal of God on this wedding unique and at the heart of the deeper, more authentic, more divine human love. A man who is capable of such a greatness belongs to the race of giants and of saints. Joseph accepts to live his virginal love to not inflict the slightest injury to his beloved. The marriage of Mary and Joseph has allowed Christ to enter the world with honor and to live the hidden life of Nazareth well protected, growing in wisdom and grace. In Nazareth Joseph, Mary, and Jesus lived day to day in a heroic way, so that the heroic becomes day to day and we too might imitate them in our daily lives.
Joseph participated with his whole person in the work of the Redemption of the Son of Mary: he has given to God the essence of his tenderness and his heart, sacrificing his love.
If we are parents, due to marriage or spiritually, the example of the Holy Family asks us to be ready for the sacrifice that makes life true.
I ask St. Joseph, who is the guardian and protector of virgins as he was of Mary, that he may make the consecrated virgins in the world know how to bear fruits from the riches of their heart so to persevere in the path of holiness through the total gift of themselves to the Lord who loves us with infinite patient and tender love.